Sexual debauchery: the scientific aspect of the matter in the view of the theory about telegony

It is natural for two young people who marry and want children to dream of having some healthy ones. But not all of them know how the purity and chastity of the two influence the health of their offsprings and the heredity of the future generations

Recently some scientific materials have made public secrets about an unknown phenomenon called `telegony`.

The knowledge and information about telegony were more based in the past on the empirical method and practical observation than on theoretical research but lately there appeared new theoretical scientifical approaches of this phenomenon: the undulatory genetics (the Ph.d in medical sciences V. Barbaş) and biochemistry (S. Pruziner). Our ancestors knew intuitively this thing and they highly valued the virginity of the people who married. It was proven that it is not at all negligible if a woman had intimate relations before marriage and birth. Nor is it negligible whether the man had sexual partners before marriage and the conceiving of the baby. The phenomenon of telegony elucidates these realities.

The term telegony comes from the Latin tele (remote, at distance) and gonos (kinsfolk, birth) or gono (sperm, sexual glands, hormones). Thus telegony meansliterally remote sexual hormones or basing on the research of the quantum genetics, `the influence of the sexual hormones upon the future generations.` It was attested that the genetic hereditary information is transmitted not only through the genes (the material carriers) but also through the informational fields of the genes and this even more than in the first case. If the man had intimate relations then the quantum data about his sexual partners are present all the time in his body, in his informational system and they may influence future generations by transmitting various genetic information towards them. Because of this phenomenon (of telegony) a debased girl, a debaucher was considered unworthy of marriage because she could not offer genetically pure offsprings to a man. From this derives the custom which is considered tough in the view of the modern sexual moral of smearing with tar the gate of the girl who sinned, who fell into debauchery. This was a sign that the girl was depraved, not being good for marriage, for wedding for the perpetuation of the people with whom she wanted to unite.

 (Why all the restrictions are centered around the woman ? I think the explanation is rather simple: the man gives his sperm and the woman receives it, makes it grow and probably she is more disposed to preserve the genetic information)

Ch.Darwin`s coeval, the French biologist, professor F. Le Dantec described various situations related to the phenomenon of telegony in his work `The man, the evolution, the heredity and the neodarwinists` It is eloquent the example of the interbreeding of the horse with the zebra. 150 years ago the horse breeders who wanted to obtain new breeds for improving the resistance of the horses decided to interbreed the mares with the zebra stallions. The experiences failed because there was no result of the interbreeding, the conceiving did not take place. After a few years the mares who took part at this experiment gave birth to some brindled foals even if they mated with a horse of breed. The academic world was shock. But the dog breeders were not surprised because they knew this fact: if a female dog of breed mates even once with a backyard dog, even if she has no offsprings then anyway in the future she doesn`t give birth to puppies of breed. The breeder of pigeons knows that too, when a hen pigeon mated a common male pigeon she won`t have offsprings of breed: either the feathers of the tail are different, or the color of the beak changes etc. In fact all the animal breeders know very well what means telegony based on their own practice otherways there would be no horses of breed, milk cows, true sables…

In the second part of the 19th century the scientists asked themselves if the effects of telegony affect the man. This question generated some complex physiological anthropological, sociological, statistical researches. In a short time they came to the conclusion that the effect of telegony affects the man indeed even more than it affects the animals. In the chapter `Telegony or the influence of the first male`

F. Le Dantec draws the conclusion: `Not only the first male has influence upon the offsprings but also the other partners of the woman and the baby who will be born from this woman who has other children from different partners may have the features of all these other fathers.` Thus the popular saying `Keep your virtue from your youth` got a scientifical substantiation. It is worth to mention here the words of saint Gregory the Great who warned us: `The debaucher sins against his kinsfolk.`

The studies we talked about proved, although they could not explain, the fact that during the sexual intercourse, because of the information received from the informational fields of the genes, changes took place at genetic and sexual levels in the bodies of the woman and the man, changes which in the future may affect the offsprings of one or both partners, even if they did not conceive any baby together. Thus those who practice free intercourse may have offsprings who don`t look like their mother or father but like their neighbor. Life offers us many examples of this kind. But we must mention that in this way not only the physical traits as the skin, the color of the eyes, the hair are inherited, but also the socio-psychological parameters as the predisposition to alcoholism, amoral behavior, psychical diseases etc. 

The phenomenon of telegony proved that the notion of virginity is a moral-genetical one. This aspect is extremely important. If a man and a woman want a healthy baby and if they want to feel love from this child and respect, not offence, they must both be virgin until their marriage and loyal in their marital relationship. Any sexual relation leads to the genetic change of each one of the partners even if they did not conceive any baby together. This inevitably attracts some behavioral changes from the future babies who feel estranged of their parents and many times there appear conflictual situations of hate between parents and children. This burden is transmitted from father to son.

Virginity, chastity, purity and marital fidelity represent the genetic base of the family happiness and welfare transmitted from generation to generation. These criteria assure not only the durability of the family but also of the nation and of the state. That is why all the religious confessions insist upon the value of chastity promoted not only at familial level but also at state level.

The biblical truth that `because of the increase of wickedness, the love of most will grow cold, it is confirmed once again through the experience of life. The invisible sins from the intimate life of the people are reflected in the visible chaos from the society of nowadays: there are not born practically any more healthy babies, the women and men are devastated by the multitude of gynecological and urological diseases. The life of the man of nowadays is more and more affected by feelings and notions like: frustration, estrangement, aggressiveness, criminal and suicidal tendencies etc.

After the scientists came to these conclusions the investigations in this field were forbidden considering them a taboo and the works approaching this issue were gradually restricted. Practically the scientists had no choice: the scientifical demonstration of the fact that the people of nowadays are the result of the amoral instinctual life they live means the renunciation at the basic pillar and principle of the actual civilization – the life lived for pleasure and delight and the huge profit obtained from the sex business. But the most important thing is the fact that the massive spread of the knowledge about telegony would not allow the promotion of the sexual revolutions and of the various shameless theories regarding the sexual moral and thus they would put in danger the activity and the profit of a broad army of researchers and promoters of the free sex in the modern age.

Actually the theory of the quantum sexual genetics and especially the scientific base of the phenomenon of telegony have many contesters and opponents. This is explained by the fact that beside the uncomfortable factors mentioned above to accept and admit this phenomenon, the human nature itself is inclined to find self justification if it does something wrong and to negate telegony. This truth is well described by the Orthodox psychiatrist N. D. Guriev:

`Because it is peculiar for the human nature to have a positive tendency, many people more or less sinful try to prove that the sin is not bad but if they knew its voidness  they could not be anymore its unconscious slaves.

Presently the phenomenon of telegony is confirmed by the human destinies. Some researchers of the matters consider that telegony implies not only the hereditary influence of the first partner upon the future offsprings from other men but also the degeneration of heredity. The sin of debauchery being a deadly sin marks the seal of the curse on the children of the unrepentant debauchers. The more the debaucher sins the dirtier he becomes spiritually and genetically and he is like a soiled vessel full of dirt, like a soil poisoned with pesticides and herbicides incapable to give good offsprings.

Today when the civilized mankind crosses a profound crisis of morality and the human species is threatened by an acute process of degeneration, the scientists remembering the studies of  F. Le Dantek, are again interested in studying the issue of the impact of the sexual contacts with different partners upon the future generations. Moreover, we must add that the researchers from the field of sexual genetics have a great pedagogical importance. The consequences of the sexual revolutions from the USA in the 60ties and the beginning of the 70ies then in Europe and the pandemic of contagious sexual diseases (BST) and AIDS, the gynecological and urological maladies, the problems of infertility and many others of this kind find their explanation in the theory of quantum genetics. In fact quantum genetics discovers the mechanisms of the complex process in which the spiritual alteration of the human nature (the deadly sins) affects the physical hypostasis of the man. It was proven that in the male and female bodies of the humans at oscillatory level remains the memory of each sexual intercourse. That is why in the moment a man and a woman have sexual intercourse with a new partner at genetical level they enter in contact with all their previous partners.

In conclusion we realize why in our times there are revived tendencies urging the youth to preserve their chastity and purity especially in the societies with a high degree of freedom of all kinds.

Tatiana Doibai, teacher,

High didactical degree

Translation and adaptation after  „Уроки трезвости” (Lessons about vigilance) by the priests  Alexei Moroz and Vladimir Ţîgancov, M.2006)

Article taken from

Nobody has a greater love

I will tell you a short story about a sacrifice even of the life of a man for saving his neighbor:

In the times of yore there were carriages driven by horses going from a place to another. Because they passed through places where were robbers, beasts etc they had weapons with them. On a Russian steppe two men, master and servant were traveling in a carriage driven by horses from a place, having with them some victuals for the journey.

In a desert place a pack of wolves pounced upon them all of a sudden. At first they started to shoot keeping them at distance for a while. But afterwards because the wolves were approaching they started to throw from the food they had to them. The wolves ate but they still ran after them. Then they thought to leave the horses to be eaten by the hungry wolves because they saw they had no escape. The master who was a good Christian told his servant:

`Listen, you have children, you must save yourself. Let`s cut the reins from a horse, mount on it and run, because if we continue like this they will eat us both and the horses which are harnessed and can`t run. At least you who have children can be saved. I don`t have any children, only a wife. It doesn`t matter if they eat me.`

`But I am your servant and you are such a kind master…`

`No, now you must escape! I order you to cut the reins and run away!`

In the end he convinced his servant to accept his sacrifice with the hope that he was going to bring him help to his rescue from the nearest village. So the servant cut the reins, mounted on the horse and began to run. The wolves could not reach him because in the meantime they started to attack the master and the other horse. The servant escaped and arriving in the village he started to cry:

`The wolves are coming! Run to my master`s rescue!`

When the villagers ran to save the master and the horse they saw that the wolves had already eaten them. In the place where they were eaten the villagers raised a monument on which it is written: In the name of the one who sacrificed his soul for his friend. This sacrifice is beyond any earthly thing. Since any good someone would give, he can`t make a man or a soul.`

Excerpt from the book The Art of Salvationpublished by Evanghelismos.

What is marriage for a Christian

The Christians `marry like all the rest of the people and they beget children but they don`t throw away their newborn babies.`[1]Meaning that the Christians come at the communion of marriage but their marriage is blessed by God.

Saint Ignatius Theophorus writes to saint Policarpus: `The men and the women who marry must make their marriage with the consent of the bishop so that their union be with God`s blessing` according to the view of the Church, `not according to their desires. Meaning that it is not made because I like you and you like me, neglecting the fact that the other one belongs to another religion etc. Everything to be done for honoring God. [2]

Therefore the Christian marries but his marriage is with God`s blessing. This means wedding, to receive God`s blessing. The Christian doesn`t consent to the civil wedding alone,  because he considers it debauchery. And that`s what it is, because it is not blessed. Saint Paul, the Apostle says:

`So whether you eat or drink or whatever you do, do it all for the glory of God.`[3]. Everything must have the seal of God`s blessing and of the glory of God.

And you my brother, when it comes to such an important thing from your life as marriage, you marry without blessing, without God?

Civil wedding

My beloved, beware! It is not something malicious what I am going to say. If your son – may this not happen – marries only with a civil wedding, do not go to his wedding, because it is not a right one. If a relative or a friend marries with a civil wedding, do not go! Tell him or her that it is not something right! Do not offend, do not do anything disgraceful, only tell them that they don`t do what`s right. Beware! Do not bring them any gifts, because by your presence, by your visit or by your gift you consent to something which is not agreed by God, something which is illegal. Do what saint Paul, the Apostle urged the Corinthians to do with a certain Christian who had sinned, not to speak with him, to make him be ashamed and come to his senses.[4]. Show your discontent and do this not only today or tomorrow or for ten days but until he will correct his behavior.

[1] The Letter to Diognet, Chapter V, 6, p. 340.

[2] Saint Ignatius Teophorus to Policarpus, Chapter V, 2, PSB, Vol. I.  IBMBOR Publishing 1979, p. 188.

[3] I Corinthians 10, 31.

[4] I Corinthians 5, 1-11.

Excerpt from the book THE CHRISTIANS IN THE WORLD (Hieromonk Athanasios Mitilineos)

The valor of the prayer

Many people with whom I`ve talked until now asked me to pray to God for various problems of high concern for them. One was concerned about his health, another one about his happiness in his marital life, another one for more children, another one for the release of his children from the drug addiction. But nobody asked me to pray for the salvation of his soul.

Starting from this thought and living in these hard times with the problems caused by the economic crisis not only in the economic matters but also in our hearts, I feel the need to speak about prayer.

During prayer we must be only by ourselves and with God. This means personal prayer. If we want to see our prayer is listened quickly by God we must speak to Him humbly and we should not ask Him to fulfill our will. What we must ask is to strengthen our faith and trust in Him. When all these are strengthened God will take care of our problem.

I know that in our egocentric society, in the society of  scientific achievements some people placed themselves above God. How wrong it is to consider themselves so important! When I explain to them that we are so insignificant before our God and Lord they realize the great mistake they`ve made considering themselves equal to God.

If we knew how great is the power of the prayer it would never be missing from our lips. Since the prayer is the only way God gave the man to communicate with Him. In prayer the man can say how many things burden him and poison his soul. At the end of our prayer we must not forget the words: `God, may Your will be fulfilled!`

The prayer is the oxygen of our soul. How many times, my beloved brothers, the human hand, the achievements of science, of medicine remained helpless in solving our problems? And how many of us did not turn our eyes towards the icon of Christ, of Theotokos and of our Saints, praying them to help us? How many of us prayed fervently and saw their problems solving immediately? And how many of us were those who came to Christ because they had no one else to lean on but whose prayer was not listened and they saw no result? And because of this they became discouraged and quitted their endeavors to approach Christ?

They must have been in wrong somewhere for sure. It seems they didn`t know that we can approach Christ only with a broken heart, with repentance, with sincerity, with insistence, with patience and with ardent heart.

And this because He respects our freedom which many times ends up in anarchy.

Some people complain that we are living some very hard times and they have lost their courage, others use psycho drugs to heal their spiritual pain. Some choose to commit suicide not knowing that they lose their souls in that way while others are so confused they can`t clear their mind at all.

Today on the sea of life with its numerous problems the ship of our soul is endangered to crush on rocks and shores. That is why especially now we need a good spiritual guide and that`s only prayer, the prayer accompanied by the tears of our repentance and by the ardent request to our Creator to become our compass and Adviser. When and how He will act, He will decide for our benefit.

But we must not rush. God doesn`t rush. Only the devil rushes.

Today the man needs prayer. We must know that when we are concerned by certain things for which we have no solutions and we don`t trust in God, this is a scheming of the devil. It is a craft of satan to draw us on his side. Prayer means safety, it is a guarding shield. It is enough only to believe for real, without selfishness and pride. It is a great thing when someone entrust himself in the hands of Christ by prayer. The people make plans and they try to fulfill them without paying attention to see what is the will of Christ.

He will straighten our life and we, just with a little bit of magnanimity, will succeed to fulfill our duty. The Lord said: `Without me you can`t do anything.` John 15,5) Meaning if we don`t entrust ourselves to Him, we will suffer our whole life. Elder Paisios said that only by humbleness and prayer the incorrigible things are corrected.

Nowadays is the age of speed. Things change very fast and nobody knows what happens with him from night till morning. This is one more reason for us to strengthen our prayer and fight by it with the evil. Let us pray God to have mercy on His creatures. Thus the pains from our times which are unavoidable will be less painful and they will not multiply. A lot of prayer is needed from us all so that God may enlighten the people who lead us in order not to think only about destruction. Because by destroying us they will destroy themselves. When the house of our neighbor is on fire that fire will reach our house too for sure. Let us pray to God to enlighten them and turn them back from their cunning schemes.

Prayer makes miracles. With the prayer the Holy Martyrs endured the pains. With the prayer the wall sin has built between the mind and heart is demolished.

With the prayer are chased away the powers of evil, are defeated the fleshly passions, the soul is released and is united spiritually with God.

By prayer we glorify our God Who made Himself man and Who prayed on the Mountain of Olives and crucified for our sins.

We are today full of selfishness, of malice, of cunning, of dirty thoughts. The complaints, discontents, nerves are not missing from any of us. The relationships between people changed, the families are destroyed, trust was lost, the values disappeared, the evil reigns everywhere.

But those who must pray the most are the parents. The prayer of the parents reaches faster the throne of God. Leave the advice and pray every day to Christ, to the Theotokos and to the Saints to enlighten you and protect you and your children. Elder Porphyrios said: `Say just a few words to your children and many to the Theotokos !` The prayer is the best pedagogical means. The students and pupils got strengthened. That`s why the morning prayer should not be missing from our schools.

All the towns and villages are full of churches, of monasteries, of places for worshiping and glorifying Christ. But even for those who say they have no time, the mountain, the sea, their home or office may become places of prayer.

Let us all unite our prayer with that of the arrays of priests, hieromonks and

 Monks, to ask our Lord and God to have mercy on us and escape us of all evil!

God is alive!

Excerpt from the book Listen to me ! by nun Porfiria, published by Evanghelismos.

How do we change the world? How do we set it free of demons?

It was after midnight when in a discussion with the father, I asked him if the world can change in better, if it can defeat the demons. Because the demons exist and many times they act through people.

`My dear, the world can change, not that fast, but it can change. The education we received makes us notice very well the mistakes of those around us and to ignore   our own.

Many organizations and people are implied in the identification and correction of the mistakes of the others, which is not bad, but it’s not enough. The efforts are enormous and various but in this way the world doesn’t change in better. It obviously changes in bad.

What’s to be done? If you want to change the world, begin with you, change yourself first. When you will be able to do this thing, you will succeed to change those around you, because they will take you as an example. When the people will aim to change themselves even their mere intention will be a sufficient reason

What’s to be done? If you want to change the world start with yourself. Change yourself. When you will succeed this, you will be able to change those around you, because they will take you as an example. When the people will aim to change themselves even their simple intention will be a sufficient reason so that in the world would take place visible changes, meaning to find mercy from God.

From all those read and heard I learnt that only a few people, only certain priests can chase away the demons. I asked the father why they are so few in comparison with the evil found in the whole world.

`Do you want to be one of those who take the demons out of other people?` the father asked my unexpectedly. I answered that I haven’t thought about that possibility but it would have been interesting to have such a gift. `But it’s so easy` he said, `first take out the demons from yourself, chase away those who are haunting you then you will be able to take out the demons from other people, you will receive this gift.` Nothing can be obtained without effort. Without toil you will remain only with a multitude of questions without answer.

Easy to say, hard to be done. The most difficult fight is that one you have with your own demons who rummage through your thoughts and engrain in you the seeds of doubt and despair.

Excerpt from the book Down to earth,author Ionuț Riteș.

When everybody has deserted you, up there is Someone who protects your life and loves you more than men can ever do it

Man, you are still afraid of suffering. You still want to see you and your beloved ones enjoy the nicest things in the world. But a thriving life is never the measure of the divine love.

You haven’t understood yet the meaning of suffering and that’s why you are sad and unhappy. You don’t understand that no matter how hard it is the assumed burden is not that painful. You haven’t understood that the suffering you are fearing is exactly the price for your eternal life. Why are you disturbed in hardships and trials? 

You know that when everybody has deserted you, up there is Someone Who protects your life and loves you more than men can ever do it. When you understand the meaning of suffering, when you entrust yourself to God with all the problems of your life that you are unable to solve and when you put all your hope not in the man but in God, by

 praying: `God, help me to accomplish Your will`, then in you it will begin to be manifest that change which will bring you light, peace and kindness, so much needed by your soul and by all the souls.

Priest and martyr Constantin Sârbu

Excerpt from `Tear and Grace`,  Bonifaciu Publishing, 2011, pag.206.

About raising children

The prayer is a sign of faith in God. When the faith in God is complete there is no need to pray for something because God takes care of everything. Then you have to wait patiently until the fruit is ripe and falls from the tree. For this reason parents entrust your children to God because you gave them only their body but God created their soul. So He is bound to take care of them.


Another elder shared the following words:

`A child needs much guidance and love. Watching TV is harmful.`

`A man gives his child flesh from his own flesh. But God creates the soul of the child. When a child grows his parents are not responsible for him anymore. God gives a guardian angel to everyone to help that person all along his lifetime. So shouldn’t’ we trust God?`

`You should help your children until a point. Beyond that leave them in God’s care. Their guardian angel is always with them. Somebody could say: `If someone falls into temptation the guardian angel stays away. But the angel doesn’t despair. He stays by his side. Even when somebody goes astray God sends him good thoughts by his guardian angel.`

`We should not estrange of God because that’s very painful. The guardian angel tries during life to inspire good thoughts to people, he waits and suffers, he saddens when the man sins and stands before God without being able to do anything. Let’s think about that! This simple thing causes so much pain. For this reason men should  not strange of God refusing to accomplish His will. For some angels is harder and for others is easier to bring to God the soul of a man. But there are other angels who struggle hardly and they suffer and they are in pain and they come before God with empty hands. It is so painful! Just imagine. It is worth to struggle  with dignity only do not upset the guardian angel! There are so many people who saw their guardian angel. If someone sees his guardian angel he doesn’t ask for anything else.

When we see small babies smiling in their sleep that happens because they see their guardian angel. You should teach your children how to pray because God listens to their prayers. The prayers should permeate the hearts of the children. The prayers have no results if they don’t come from the bottom of the heart.

When the children are small help them gently to understand the meaning of life. Always behave gently with them.


A hermit used to advise the pilgrims about raising their children :

`I am still sad that I didn’t go to confess before 18 yo. I am still sad because of that. When a child is 6-7 yo he needs to have a spiritual confessor. This is what you should do.

Thus after you leave the Holy Mountain and return to your homes give attention to children, catechize them and guard them especially though your prayers. Pray as patriarch Jacob prayed for his children. Pray like this: `Most Holy Theotokos protect help and take care of my children. Make the sign of the cross when you pray and sing a hymn to Theotokos. Watch over them. Know where they go in the evening and with whom. Bad company spoils a good education. The child may be good but someone might have a bad influence upon him. This is my advice for all the laymen.`

Source: Athonite Patericon

Going to the church should become a holiday for the children

The children must get used to going to the church on every Sunday and religious holiday and behave suitably. Going to the church must become a holiday not a rare event. For not becoming a burden the parents who come to the church with their children will attend only a part of the holy service.

For instance we can leave from the Vespers after the anointment and we can come to the Liturgy of the believers increasing gradually the time spent at the church attending the holy service. It is good to tell the children about certain icons but being careful not to overload them with to much information. It is rather desirable to let them ask about the icons, the church and the moments of the holy services whenever they want. In order to get this result we must do everything is possible to make our stories attractive for them. Making a child understand the meaning of the prayer and of the church in the life of man depends a lot on the attitude the parents have towards these.

From priest professor Gleb Kaleda, The church from home,  Sophia Publishing, Bucharest, 2006, p. 65-66

The Decalogue of the Orthodox husbands

  1. Do not be like a teacher lecturing your husband. The best way to teach him is to love him as you love yourself to respect him and live fully the Orthodox faith.
  2. Marriage is a continous beautiful adventure helping us to discover our true self, the inner world of our husband and to know God humbly in the church from our house.
  3. We should accept our husband as he is, with his weaknesses and caprices not as we would like him to be. Family is like an arena, a place of struggle for our souls and the antechamber of heaven for the believers.
  4. Try to understand your husband. Don’t forget that the man think with his brain and is driven by a narrow logic while the woman thinks with her heart and is driven by feelings.
  5. Don’t try to impose your opinion and correct your husband. Better take care to correct yourself. Love exists harmonizing opposites and forgiving. Don’t get nervous, don’t get angry and don’t argue with each other.
  6. All the hardships of this ephemeral life are addressed and defeated with faith, patience and love.
  7. The worst enemy of the conjugal life is selfishness and debauchery. We are saved only by fighting against our selfishness and debauchery.
  8. The best example for our children is when the father loves their mother and their mother loves their father and when they see going together to the church and praying.
  9. The secret of the peace within the family is when someone is able to forgive, to love and confess his sins frequently.
  10. Marriage is a high sacrament that starts in the Church and is renewed by confession, by participation at the Holy Liturgy and the other sacraments of our Orthodox faith.

`Repent for the Kingdom of Heaven is at hand.`

The Christian of nowadays

Monk Moses The Athonite

Nowadays the man seems to have forgotten and he doesn’t see anymore the deep meaning of life. He is much more interested in finding his daily bread and knowing the fluctuation of euro.

In these hard times we’ve talked and written about the main thing is the deep faith in God who gives to His believers trust, courage, comfort and hope. In the same time the fair interpersonal relationships based on a sincere friendship, peaceful conversation, generous zeal, kindness and compassion strengthen the man and they don’t let him drown in loneliness and be stricken by the storm of despair.

The troubled man needs not only his bread, he also needs to taste freedom, peace and love. It’s not a matter of moderated humanism and altruism but of expressing Christian sacrificial love.

I think that the needs of the human soul never cease. But these needs are not satisfied by an improvised preach, by routine well known advice said in a rush. That’s why the youth react and estrange of the Church. They don’t say they don’t want and reject its message, but are bothered by its aphoristic manner. And thus they become introverted and seek joy where they can never find it.

In this situation the young people become languid and they don’t want to raise, sometimes they don’t even want to have an elementary talk, because they were terribly disappointed. The church seems very strict and isolated, ready only to order, to forbid, to cause frightening guilts, to constraint and never listen to them. They come to reject the Church because it lacks understanding and is severe. The shameful troubles faced by some Church leaders make enough Christians estrange even more, especially the youth with good intentions.

There are enough men of the Church who avoid systematically the necessary self criticism and prefer cheap criticism instead. They compare themselves with the worst and they feel satisfied with themselves. They don’t take into account and don’t analyze the reasons why most of the people don’t listen to their preaches. I think that the main problem is not represented by the others but by ourselves.  It is quite necessary to descend from the top and speak friendly without looking too much at the watch. We should not be afraid of any questions and we should tae care what answers we give.

Un fortunately the Christian of nowadays hides within himself a great opinion about himself. He considers himself better than the others. But he is not that upright, sincere, pure and humble to think that about himself. Of course even today there are heroes of Christianity. They may be a minority but they exist for sure in the world and in seclusion. The Christian of nowadays will better help his fellow men by their living example, not by empty words without any content. The world changes. The times are demanding. The role of the Christian in our chaotic societies is extremely important. Let us not disappoint the world.